Taylor Mac describes himself as " a theatre artist working in the genre of pastiche," but he is much more that that. I had the pleasure of seeing this actor, singer, musician, visual artist, playwright, drag artist perform his play Young Ladies Of... at
PlayMakers Repertory Company last night. (Full disclosure: I work at PlayMakers.)
You must run, not walk, to see this show. It's almost sold out and there are only three performances left - tonight and two tomorrow. Mac, dressed in conceptually distressed Baby Jane drag last night, is a master artist. The show is hysterical and touching, uncomfortable and heartwarming, sad and celebratory. He sees himself as The Fool willing to say what needs to be said and say it he does. Yet, the audience full of retirees was engaged and, more importantly, challanged by his performance. You should be terrified about seeing this performance. I dare you to go!
He gave a fantastic interview to
American Theatre Magazine in November. Here's what hew says about playing the fool:
Primarily I'm a Fool, in the classical sense. A Fool is a person who speaks truths that others, who do not have such a phantasmagorical aesthetic, are unable to get away with speaking. The Fool is dismissed as insane or is confused with the clown (an entertainer), and so the listener lets his or her guard down. It is when this happens that the Fool can present a truth not usually spoken—and the listener, endeared to the Fool, will actually listen. The Fool is a perpetual outsider. A shaman. A queer. And a queer is not exclusively or merely a homosexual but, as [downtown performer] Penny Arcade says, a person who at an early age was ostracized by society to such a degree that she could never possibly ostracize another human being. The Fool brings an understanding of the social contract because she was born into it, but has the ability to release people from the social contract because she was rejected from it and can see what's on the outside. The shaman, unlike the priest, who is separate from God, has God within her. At present we do not celebrate the Fool. At one point she was the King's companion, the path into the humanity of the court. She emboldened empathy and so had her place in society. Now she is left to hawk her truths in street fairs, basement bars and Off-Off-Off Broadway theatres. I am attempting to get the Fool back into the court, because society is in need of her Fools. If we are to break free of a compassionless policy that supports torture, oppression and greed, our leaders, our government officials and CEOs, our movers and shakers, and the average citizen, need to be reminded of the range of their humanity. They need to see that they have the potential to be more than just male or female, Republican or Democrat, black or white, right or wrong. With a culture intent on demolishing relativism and eradicating the outsider, the Fool, although she still exists, has been reduced to a blemish. And without the Fool as society's companion, people have turned to the clowns and satirists (Borat and Jon Stewart, to name two), to the priest or reverend, and to the financial broker. These roles show an aspect of humanity—but left on their own to define who we are, they affirm that we are but one thing: divided. A man, a woman, a Christian, a Muslim, an elitist, a commoner. The Fool is proof and a challenge to see that we are many.
But I should say, even though I consider myself more of a Fool than a drag queen, I love being associated with drag. It is a grand tradition. So in the present I'm trying to bring the world of theatre back to a heightened state and inspire audiences to take in the layers.
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